The Ministry of Awqaf Islamic Endowments continued to issue required certifications to imams, and register and license all mosques. In May, based upon a policy, the ministry announced a ban on imams from Friday preaching at 20, small prayer rooms zawiyas used as mosques. On November 2, armed assailants attacked three buses carrying Christian pilgrims to a monastery in Minya in Upper Egypt, killing seven and wounding Attacks continued on Christians and Christian-owned property, as well as on churches in the Upper Egypt region.
On May 26, seven Christians were injured in the village of Shoqaf while attempting to defend a church from an attack by Muslim villagers. Reports of anti-Semitic remarks on state-owned media, as well as sectarian and defamatory speech against minority religious groups, continued during the year. The President discussed religious freedom and the treatment of the Coptic community during his meeting with President al-Sisi during the UN General Assembly meetings in September.
In meetings with high-level officials at the Ministries of Foreign Affairs, Education, Justice, Awqaf, and Interior, embassy and consulate general officers and visiting U. The U. Most experts and media sources state that approximately 90 percent of the population is officially designated as Sunni Muslims and approximately 10 percent is recognized as Christian estimates range from 5 to 15 percent. Approximately 90 percent of Christians belong to the Coptic Orthodox Church, according to Christian leaders.
Christians reside throughout the country, although the percentage of Christians is higher in Upper Egypt and in some sections of Cairo and Alexandria, according to religious and civil society groups. Scholars estimate that Shia Muslims comprise approximately 1 percent of the population, or approximately 1,, There are very small numbers of Dawoodi Bohra Muslims, Ahmadi Muslims, and expatriate members of various groups.
There are no reliable estimates of the number of atheists or religious converts. The constitution specifies Islam as the state religion and the principles of sharia as the main source of legislation. It describes freedom of belief as absolute. The constitution limits the freedom to practice religious rituals and establish places of worship to adherents of Islam, Christianity, and Judaism. The constitution prohibits the exercise of political activity or the formation of political parties on the basis of religion.
The president does not have the authority to dismiss him. The constitution also stipulates that the canonical laws of Jews and Christians form the basis of legislation governing their personal status, religious affairs, and selection of spiritual leaders. Individuals are subject to different sets of personal status laws regarding marriage, divorce, inheritance, etc. The Ministry of Interior MOI issues national identity cards that include official religious designations.
Designations are limited to Muslim, Christian, or Jewish citizens. The minister of interior has the authority to issue executive regulations determining what data should be provided on the card. Neither the constitution nor the civil or penal codes prohibit apostasy from Islam, nor efforts to proselytize. The law states individuals may change their religion. However, the government recognizes conversion to Islam, but not from Islam to any other religion. Reverting to Christianity requires presentation of a document from the receiving church, an identity card, and fingerprints.
After a determination is made that the intent of the change — which often also entails a name change — is not to evade prosecution for a crime committed under the Muslim name, a new identity document should be issued with the Christian name and religious designation. In those cases in which Muslims not born Muslim convert from Islam, their minor children, and in some cases adult children who were minors when their parents converted, remain classified as Muslims. When these children reach the age of 18, they have the option of converting to Christianity, and having that reflected on their identity cards.
Consistent with sharia, the law stipulates that Muslim women are not permitted to marry non-Muslim men. Non-Muslim men who wish to marry Muslim women must convert to Islam. Christian and Jewish women need not convert to marry Muslim men. A married non-Muslim woman who converts to Islam must divorce her husband if he is not Muslim and is unwilling to convert. If a married man is discovered to have left Islam, his marriage to a woman whose official religious designation is Muslim is dissolved. Children from any unrecognized marriage are considered illegitimate.
A divorced mother is entitled to custody of her son until the age of 10 and her daughter until age 12, unless one parent is Muslim and the other is not, in which case the Muslim parent is awarded custody. The law generally follows sharia in matters of inheritance. In , however, an appellate court ruled that applying sharia to non-Muslims violated the section of the constitution stating that the rules of the Christians and Jewish communities govern in personal status matters.
Islamic, Christian, and Jewish denominations may request official recognition from the government, which gives a denomination the right to be governed by its canonical laws, practice religious rituals, establish houses of worship, and import religious literature. To obtain official recognition, a religious group must submit a request to the Ministry of Interior Religious Affairs Department.
The department then determines whether the group poses a threat to national unity or social peace. As part of this determination, the department consults leading religious institutions, including the Coptic Orthodox Church and Al-Azhar. The president then reviews and decides on the registration application. The law does not stipulate any penalties for banned religious groups or their members who engage in religious practices, but these groups are barred from rights granted to recognized groups, such as having their own houses of worship or other property, holding bank accounts, or importing religious literature.
The government appoints and monitors imams who lead prayers in licensed mosques and pays their salaries. The penalty doubles for repeat offenders. Ministry of Awqaf inspectors also have judicial authority to arrest imams violating this law. A ministry decree prevents unlicensed imams from preaching in any mosque, prohibits holding Friday prayers in mosques smaller than 80 square meters square feet , bans unlicensed mosques from holding Friday prayer services other prayer services are permitted , and pays bonuses to imams who deliver Friday sermons consistent with Ministry of Awqaf guidelines.
Any imam who fails to follow the guidelines loses the bonus and may be subject to disciplinary measures, including potentially losing his preaching license. The ministry also issues prewritten sermons, and ministry personnel monitor Friday sermons in major mosques. The cabinet may ban works it deems offensive to public morals, detrimental to religion, or likely to cause a breach of the peace. The Islamic Research Center of Al-Azhar has the legal authority to censor and confiscate any publications dealing with the Quran and the authoritative Islamic traditions hadith , and to confiscate publications, tapes, speeches, and artistic materials deemed inconsistent with Islamic law.
The governor is to respond within four months; any refusal must include a written justification. The law does not provide for review or appeal of a refusal, nor does it specify recourse if a governor fails to respond within the required timeframe. The law also includes provisions to legalize existing unlicensed churches. It stipulates that while a request to license an existing building for use as a church is pending, the use of the building to conduct church services and rites may not be prevented.
Construction of new churches must meet stringent land registration procedures and building codes and is subject to greater government scrutiny than that applied to the construction of new mosques. Under a separate law governing the construction of mosques, the Ministry of Awqaf approves permits to build mosques. Determinations of religious identity are based on official designations, not personal or parental decisions. Students who are neither Muslim nor Christian must choose one or the other course; they may not opt out or change from one to the other.
A common set of textbooks for these two courses is mandated for both public and private schools, including Christian-owned schools. Al-Azhar maintains a separate school system which serves some two million students from elementary through secondary school using its own separate curriculum. The government recognizes only the marriages of Christians, Jews, and Muslims with documentation from a cleric. In cases where one spouse is Muslim and the other a member of a different religion, both are Christians but members of different denominations, or the individuals are not clearly a part of a religious group, the courts apply sharia.
Sharia provisions forbidding adoption apply to all citizens. The quasi-governmental National Council for Human Rights, whose members are appointed by parliament, is charged with strengthening protections, raising awareness, and ensuring the observance of human rights and fundamental freedoms, including religious freedom. It also is charged with monitoring enforcement and application of international agreements pertaining to human rights. The constitution mandates that the state eliminate all forms of discrimination through an independent commission to be established by parliament.
The country is a party to the International Covenant on Civil and Political Rights but declared in a reservation that it became a party considering that the provisions of the covenant do not conflict with sharia.
In November a court sentenced an alleged ISIS supporter to death for the fatal stabbing of an year-old Christian doctor in September Authorities did not identify the defendant. After encountering security forces, the attacker detonated an explosive vest in the vicinity of the church, killing a police officer and civilian.
After being denied entry to the church, the bomber died when he exploded his suicide belt; no one else was injured. During the year, courts imposed death sentences on several people convicted of killing Christians. The killer stabbed Shehata to death in the Cairo suburb of El-Salaam City in and carved a cross on his forehead. In April a military court sentenced 36 people to death for Coptic church bombings between and in Cairo, Alexandria, and Tanta, resulting in the deaths of more than 80 people.
ISIS claimed responsibility. International human rights organizations expressed concern about these mass convictions and asserted the proceedings did not meet international fair trial standards. In March media reported that Matthew Habib, a Christian military conscript who had complained to his family of persecution from superiors due to his religion, committed suicide while on duty.
Although the official cause of death was determined to be multiple self-inflicted gunshot wounds, the family alleged that Habib had been killed by a more senior officer. On January 31, the Giza misdemeanor court sentenced 20 individuals to one-year suspended jail sentences for an attack on an unlicensed Coptic church in Kafr al-Waslin village south of Cairo, carried out on December 22, On January 2, press reported that the public prosecutor filed murder charges against an individual accused of killing 11 people on December 29, , in an attack on a Coptic church and Christian-owned shop in Helwan, a suburb south of Cairo.
On December 1, the prosecutor general referred 11 additional suspects to trial for forming a terrorist group, murder, attempted murder, and other charges related to the attack. March 14, police in Beni Suef Governorate arrested social studies teacher Magdy Farag Samir on charges of denigrating Islam after he included wordplays in a set of questions for students about the Prophet Muhammad.
Samir was detained for 15 days while police investigated the charges. A court acquitted him on April In December a court in Upper Egypt upheld a three-year prison sentence for blasphemy against Christian Abd Adel Bebawy for a Facebook post that allegedly insulted Islam. Authorities arrested Bebawy in his home village of Minbal on July 6 and the original court passed the prison sentence in November. Police arrested over 90 Muslim attackers, charging 39 with a variety of crimes related to the attack.
On May 3, police arrested atheist blogger Sherif Gaber and detained him for four days. Authorities accused Gaber of insulting Islam and sharia, disrupting communal peace, and other charges stemming from a series of videos he posted on YouTube. Police had earlier arrested Gaber on similar charges in and In October Gaber tweeted that he had been prevented from leaving the country and that authorities had charged him with three additional felonies and that the charges now included blasphemy, contempt of religion, supporting homosexuality, and religious extremism.
On August 22, in the village of Esna in Luxor Governorate, a crowd of Muslims gathered to protest Christian worship in a church that was seeking legalization. Following Friday prayers on August 24, the crowd gathered a second time. While the police prevented this second gathering from escalating, local sources report that authorities arrested five Christians, who were charged with conducting religious rituals in an unlicensed church and incitement, and 15 Muslims.
All those arrested were released in September. Also on August 24, a crowd gathered in the village of Sultan in Minya Governorate to protest efforts by a local church to seek official legalization. Security forces increased their presence in Coptic institutions and communities around Christmas, Easter, and other Christian holidays. Religious freedom and human rights activists said government officials sometimes did not extend procedural safeguards or rights of due process to members of minority faiths, including by closing churches in violation of the church construction law.
The International Religious Freedom Act of established the United States Commission on International Religious Freedom which investigates the records of over other nations with respect to religious freedom, and makes recommendations to submit nations with egregious records to ongoing scrutiny and possible economic sanctions. Many human rights organizations have urged the United States to be still more vigorous in imposing sanctions on countries that do not permit or tolerate religious freedom.
Freedom of religion in Canada is a constitutionally protected right, allowing believers the freedom to assemble and worship without limitation or interference. Canadian law goes further, requiring that private citizens and companies provide reasonable accommodation to those, for example, with strong religious beliefs. The Canadian Human Rights Act allows an exception to reasonable accommodation with respect to religious dress, such as a Sikh turban , when there is a bona fide occupational requirement, such as a workplace requiring a hard hat. This declaration recognizes freedom of religion as a fundamental human right in accordance with several other instruments of international law.
However, the most substantial binding legal instruments that guarantee the right to freedom of religion that was passed by the international community is the Convention on the Rights of the Child which states in its Article "States Parties shall respect the right of the child to freedom of thought, conscience and religion. In , the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief.
Despite this, minority religions still are persecuted in many parts of the world. The French philosopher Voltaire noted in his book on English society, Letters on the English , that freedom of religion in a diverse society was deeply important to maintaining peace in that country. That it was also important in understanding why England at that time was more prosperous in comparison to the country's less religiously tolerant European neighbours. Adam Smith , in his book The Wealth of Nations using an argument first put forward by his friend and contemporary David Hume , states that in the long run it is in the best interests of society as a whole and the civil magistrate government in particular to allow people to freely choose their own religion, as it helps prevent civil unrest and reduces intolerance.
It is this free competition amongst religious sects for converts that ensures stability and tranquillity in the long run. Smith also points out that laws that prevent religious freedom and seek to preserve the power and belief in a particular religion will, in the long run, only serve to weaken and corrupt that religion, as its leaders and preachers become complacent, disconnected and unpractised in their ability to seek and win over new converts: . The interested and active zeal of religious teachers can be dangerous and troublesome only where there is either but one sect tolerated in the society, or where the whole of a large society is divided into two or three great sects; the teachers of each acting by concert, and under a regular discipline and subordination.
But that zeal must be altogether innocent, where the society is divided into two or three hundred, or, perhaps, into as many thousand small sects, of which no one could be considerable enough to disturb the public tranquillity. The teachers of each sect, seeing themselves surrounded on all sides with more adversaries than friends, would be obliged to learn that candour and moderation which are so seldom to be found among the teachers of those great sects.
Hinduism is one of the more broad-minded religions when it comes to religious freedom. Hindus believe in different ways to preach attainment of God and religion as a philosophy and hence respect all religions as equal. One of the famous Hindu sayings about religion is: "Truth is one; sages call it by different names. However, Judaism also exists in many forms as a civilization, possessing characteristics known as peoplehood, rather than strictly as a religion. However, these laws are not adhered to anymore as Jews have usually lived among a multi-religious community.
After the conquest of the Kingdoms of Israel and Judea by the Roman Empire, a Jewish state did not exist until with the establishment of the State of Israel. For over years Jewish people lived under pagan, Christian, Muslim, etc. As such Jewish people in some of these states faced persecution. In the Middle East, Jews were categorised as dhimmi, non- Muslims permitted to live within a Muslim state. Even though given rights within a Muslim state, a dhimmi is still not equal to a Muslim within Muslim society, the same way non-Jewish Israeli citizens are not equal with Jewish citizens in modern-day Israel.
Possibly because of this history of long term persecution, Jews in modernity have been among the most active proponents of religious freedom in the US and abroad and have founded and supported anti-hate institutions, including the Anti-Defamation League, the Southern Poverty Law Center and the American Civil Liberties Union. Jews are very active in supporting Muslim and other religious groups in the US against discrimination and hate crimes and most Jewish congregations throughout the US and many individual Jews participate in interfaith community projects and programs.
While the Israel Declaration of Independence stresses religious freedom as a fundamental principle, in practice the current [ timeframe? However, as a nation state, Israel is very open towards other religions and religious practices, including public Muslim call to prayer chants and Christian prayer bells ringing in Jerusalem. Israel has been evaluated in research by the Pew organization as having "high" government restrictions on religion.
The government recognizes only Orthodox Judaism in certain matters of personal status, and marriages can only be performed by religious authorities. The government provides the greatest funding to Orthodox Judaism, even though adherents represent a minority of citizens. Women of the Wall have organized to promote religious freedom at the Wall. Rabbi Joel Levy, director of the Conservative Yeshiva in Jerusalem, said that he had submitted the request on behalf of the students and saw their shock when the request was denied. He noted: "paradoxically, this decision served as an appropriate end to our conversation about religion and state in Israel.
According to the Catholic Church in the Vatican II document on religious freedom, Dignitatis Humanae , "the human person has a right to religious freedom", which is described as "immunity from coercion in civil society". The Syllabus was made up of phrases and paraphrases from earlier papal documents, along with index references to them, and presented as a list of "condemned propositions". It does not explain why each particular proposition is wrong, but it cites earlier documents to which the reader can refer for the Pope's reasons for saying each proposition is false.
Among the statements included in the Syllabus are: "[It is an error to say that] Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true" 15 ; "[It is an error to say that] In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship"; "[It is an error to say that] Hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship".
Some Orthodox Christians, especially those living in democratic countries, support religious freedom for all, as evidenced by the position of the Ecumenical Patriarchate. Many Protestant Christian churches, including some Baptists , Churches of Christ , Seventh-day Adventist Church and main line churches have a commitment to religious freedoms. However others, such as African scholar Makau Mutua , have argued that Christian insistence on the propagation of their faith to native cultures as an element of religious freedom has resulted in a corresponding denial of religious freedom to native traditions and led to their destruction.
As he states in the book produced by the Oslo Coalition on Freedom of Religion or Belief, "Imperial religions have necessarily violated individual conscience and the communal expressions of Africans and their communities by subverting African religions. In their book Breaking India , Rajiv Malhotra and Aravindan Neelakandan discussed the "US Church" funding activities in India, such as the popularly advertised campaigns to "save" poor children by feeding, clothing, and educating them, with the book arguing that the funds collected were being used not so much for the purposes indicated to sponsors, but for indoctrination and conversion activities.
They suggest that this nexus of players includes not only church groups, government bodies, and related organizations, but also private think tanks and academics. Joel Spring has written about the Christianization of the Roman Empire :. Christianity added new impetus to the expansion of empire. Increasing the arrogance of the imperial project, Christians insisted that the Gospels and the Church were the only valid sources of religious beliefs.
Imperialists could claim that they were both civilizing the world and spreading the true religion. By the 5th century, Christianity was thought of as co-extensive with the Imperium romanum. This meant that to be human, as opposed to being a natural slave, was to be "civilized" and Christian.
Conversion to Islam is simple, but Muslims are forbidden to convert from Islam to another religion. Certain Muslim-majority countries are known for their restrictions on religious freedom, highly favoring Muslim citizens over non-Muslim citizens. Other countries [ who? Even other Muslim-majority countries are secular and thus do not regulate religious belief. Islamic theologians [ who? To you be your religion, and to me be mine" [ —6 ] , i. In Bukhari:V9 N, Jabir ibn 'Abdullah narrated that a Bedouin accepted Islam and then when he got a fever he demanded that Muhammad to cancel his pledge allow him to renounce Islam.
Muhammad refused to do so. The Bedouin man repeated his demand once, but Muhammad once again refused. Then, he the Bedouin left Medina. Muhammad said, "Madinah is like a pair of bellows furnace : it expels its impurities and brightens and clear its good. Therefore, it postulates that in Islam, in the matters of practising a religion, it does not relate to a worldly punishment, but rather these actions are accountable to God in the afterlife.
Thus, this supports the argument against the execution of apostates in Islam. However, on the other hand, some Muslims support the practice of executing apostates who leave Islam, as in Bukhari:V4 B52 N; "The Prophet said, 'If a Muslim discards his religion and separates from the main body of Muslims, kill him. So many Muslims believe that this hadith talks about the punishment of Treason. In Iran , the constitution recognizes four religions whose status is formally protected: Zoroastrianism, Judaism, Christianity, and Islam.
Among the most contentious areas of religious freedom is the right of an individual to change or abandon his or her own religion apostasy , and the right to evangelize individuals seeking to convince others to make such a change. Other debates have centered around restricting certain kinds of missionary activity by religions. Many Islamic states, and others such as China, severely restrict missionary activities of other religions.
Greece, among European countries, has generally looked unfavorably on missionary activities of denominations others than the majority church and proselytizing is constitutionally prohibited. A different kind of critique of the freedom to propagate religion has come from non-Abrahamic traditions such as the African and Indian. African scholar Makau Mutua criticizes religious evangelism on the ground of cultural annihilation by what he calls "proselytizing universalist faiths" Chapter Proselytism and Cultural Integrity, p. Some Indian scholars  have similarly argued that the right to propagate religion is not culturally or religiously neutral.
In Sri Lanka, there have been debates regarding a bill on religious freedom that seeks to protect indigenous religious traditions from certain kinds of missionary activities. Debates have also occurred in various states of India regarding similar laws, particularly those that restrict conversions using force, fraud or allurement. In , Christian Solidarity Worldwide , a Christian human rights non-governmental organisation which specializes in religious freedom, launched an in-depth report on the human rights abuses faced by individuals who leave Islam for another religion.
The report is the product of a year long research project in six different countries. It calls on Muslim nations, the international community, the UN and the international media to resolutely address the serious violations of human rights suffered by apostates. In Islam, apostasy is called " ridda " "turning back" and is considered to be a profound insult to God.
In Religion’s Name
A person born of Muslim parents that rejects Islam is called a " murtad fitri " natural apostate , and a person that converted to Islam and later rejects the religion is called a " murtad milli " apostate from the community. In Islamic law Sharia , the consensus view is that a male apostate must be put to death unless he suffers from a mental disorder or converted under duress, for example, due to an imminent danger of being killed.
A female apostate must be either executed, according to Shafi'i , Maliki , and Hanbali schools of Sunni Islamic jurisprudence fiqh , or imprisoned until she reverts to Islam as advocated by the Sunni Hanafi school and by Shi'a scholars. Ideally, the one performing the execution of an apostate must be an imam. However, while almost all scholars agree about the punishment, many disagree on the allowable time to retract the apostasy. Rahman, a former Chief Justice of Pakistan, argues that there is no indication of the death penalty for apostasy in the Qur'an.
Religious practice may also conflict with secular law, creating debates on religious freedom. For instance, even though polygamy is permitted in Islam, it is prohibited in secular law in many countries. This raises the question of whether prohibiting the practice infringes on the beliefs of certain Muslims. The US and India, both constitutionally secular nations, have taken two different views of this. In the US, polygamy is prohibited for all. This was a major source of conflict between the early LDS Church and the United States until the Church amended its position on practicing polygamy.
Similar issues have also arisen in the context of the religious use of psychedelic substances by Native American tribes in the United States as well as other Native practices. Traynor neatly summarized the American position on how freedom of religion cannot imply freedom from law: "Although freedom of conscience and the freedom to believe are absolute, the freedom to act is not. City of Hialeah in upheld the right of Santeria adherents to practice ritual animal sacrifice , with Justice Anthony Kennedy stating in the decision: "religious beliefs need not be acceptable, logical, consistent or comprehensible to others in order to merit First Amendment protection" quoted by Justice Kennedy from the opinion by Justice Burger in Thomas v.
Hodges legalizing Same-sex marriage in the United States. When she refused to issue marriage licenses, she became embroiled in the Miller v. Davis lawsuit. Her actions caused attorney and author Roberta Kaplan to state that "Kim Davis is the clearest example of someone who wants to use a religious liberty argument to discriminate. In , the case of Engele v.
Vitale went to court over the violation of the Establishment Clause of the First Amendment resulting from a mandatory nondenominational prayer in New York public schools. The Supreme Court ruled in opposition to the state. Edward Schempp sued the school district in Abington over the Pennsylvania law which required students to hear and sometimes read portions of the bible for their daily education.
The court ruled in favor of Schempp and the Pennsylvania law was overturned. In , the Supreme Court ruled on the case of Epperson v. Susan Epperson, a high school teacher in Arkansas sued over a violation of religious freedom. The state had a law banning the teaching of evolution and the school Epperson worked for had provided curriculum which contained evolutionary theory. Epperson had to choose between violating the law or losing her job.
The Supreme Court ruled to overturn the Arkansas law because it was unconstitutional. Children 14 and older have the unrestricted right to enter or exit any religious community. Children 12 and older cannot be compelled to change to a different belief. Children 10 and older have to be heard before their parents change their religious upbringing to a different belief. In its annual report, the United States Commission on International Religious Freedom designated fourteen nations as "countries of particular concern". The commission chairman commented that these are nations whose conduct marks them as the world's worst religious freedom violators and human rights abusers.
There are concerns about the restrictions on public religious dress in some European countries including the Hijab , Kippah , and Christian cross. The Pew Research Center has performed studies on international religious freedom between and , compiling global data from 16 governmental and non-governmental organizations—including the United Nations, the United States State Department , and Human Rights Watch —and representing over Social hostilities were classified by the level of communal violence and religion-related terrorism.
While most countries provided for the protection of religious freedom in their constitutions or laws, only a quarter of those countries were found to fully respect these legal rights in practice. In 75 countries governments limit the efforts of religious groups to proselytise and in countries religious groups must register with the government.
The countries in North and South America reportedly had some of the lowest levels of government and social restrictions on religion, while The Middle East and North Africa were the regions with the highest. Saudi Arabia, Pakistan and Iran were the countries that top the list of countries with the overall highest levels of restriction on religion. Vietnam and China were classified as having high government restrictions on religion but were in the moderate or low range when it came to social hostilities.
Nigeria, Bangladesh and India were high in social hostilities but moderate in terms of government actions. Restrictions on religion across the world increased between mid and mid, according to a study by the Pew Research Center. Restrictions in each of the five major regions of the world increased—including in the Americas and sub-Saharan Africa, the two regions where overall restrictions previously had been declining. In , Egypt, Nigeria, the Palestinian territories, Russia, and Yemen were added to the "very high" category of social hostilities. In the Palestinian territories , Palestinians face tight restrictions on practicing the freedom of religion due to the ongoing Israeli—Palestinian conflict.
In a report published by the Geneva -based Euro-Mediterranean Human Rights Monitor , eyewitnesses reported systematic practices aiming at preventing young men and women from performing their prayers at Al-Aqsa Mosque. These practices include military orders issued by the Israeli Defense Army commander against specific Palestinians who have an effective role in Jerusalem , interrogating young men, and creating a secret blacklist of people who are prevented from entering the Al-Aqsa Mosque.
From Wikipedia, the free encyclopedia. For the painting, see Freedom to Worship painting. For exemptions to anti-discrimination policy often known as "religious liberty" or "conscience protection", see Religious freedom bill. Religious discrimination Separation of church and state. Status by country. Religious persecution. This section possibly contains inappropriate or misinterpreted citations that do not verify the text. Please help improve this article by checking for citation inaccuracies.
September Learn how and when to remove this template message. Main article: Freedom of religion in India. Main article: Warsaw Confederation. See also: Freedom of religion in the United States. Further information: Freedom of religion in Canada. Further information: Marrakesh Declaration. Main article: Religious conversion. Main articles: Apostasy in Islam , Takfir , and Mutaween.
The examples and perspective in this section may not represent a worldwide view of the subject. You may improve this section , discuss the issue on the talk page , or create a new article , as appropriate. February Learn how and when to remove this template message. Religion portal. The United Nations. Archived from the original on 1 February Retrieved 5 December Google Books. Retrieved 3 September Taylor; E.
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